IN THE SIXTH CENTURY B.C.E. AN Indian prince named Siddhartha gave up his worldly wealth and status in an effort to seek answers to the profound questions of life and to discover its true meanings. The insights he gained through reflective examination led him to understand and, in turn, teach that even though the life of every living being is intertwined with inevitable suffering and death, it is possible to become “enlightened” and live beyond suffering. The methods and teachings of this man were to become the basis of Buddhist religion. Although Buddhism was not brought to Tibet until the seventh century A.D., Tibetan society has evolved to incorporate the religion in every aspect of secular life. The unique integration of Tibet’s shamanistic indigenous religion, Bon, together with Buddhist practices, created a form of Buddhism whose practitioners’ altruistic aim is to practice loving kindness and compassion for the benefit of all living beings.

NEVER COMMIT ANY EVIL DEEDS.

ACCUMULATE A WEALTH OF MERITS.

COMPLETELY TAME ONE’S OWN MIND.

THESE ARE THE TEACHINGS OF THE BUDDHA.

FOR AS LONG AS SPACE ENDURES,

AND FOR AS LONG AS SENTIENT BEINGS REMAIN,

UNTIL THEN MAY I TOO ABIDE

TO DISPEL THE MISERY OF THE WORLD.